{"id":4,"date":"2016-11-07T18:05:49","date_gmt":"2016-11-07T17:05:49","guid":{"rendered":"http:\/\/localsources-china.efeo.fr\/?page_id=4"},"modified":"2017-01-27T18:24:56","modified_gmt":"2017-01-27T17:24:56","slug":"prints-and-lineages-bussotti","status":"publish","type":"page","link":"https:\/\/localsources-china.efeo.fr\/index.php\/prints-and-lineages-bussotti\/","title":{"rendered":"Prints and lineages (Bussotti)"},"content":{"rendered":"

Huizhou, in South Anhui, was not only a relatively important locality in terms of Chinese publishing in the last two dynasties, but also a region that produced numerous genealogies, many of them printed.<\/span><\/p>\n

Xiuning Daishi zupu<\/i><\/span><\/a> \u4f11\u5be7\u6234\u6c0f\u65cf\u8b5c<\/span> <\/span><\/span>was compiled in 1632. Some copies are stored in Beijing and Shanghai, and one of them is on line, on the Mormon website<\/a>.<\/span><\/p>\n

On this website, the presentation of <\/span>Xiuning Daishi zupu<\/i><\/span> is\u00a0: <\/span>\u4f11\u5be7\u6234\u6c0f\u65cf\u8b5c <\/span><\/span>[15<\/span>\u5377<\/span><\/span>] or <\/span>\u6234\u6c0f\u834a\u58a9\u9580\u5bb6\u8b5c <\/span><\/span>(Title)\u00a0; (<\/span>\u660e \u6234\u582f\u5929 <\/span><\/span>(Added Author); Langue: Chinese; Publication: <\/span>\u4e2d\u570b\u5317\u4eac <\/span><\/span>: <\/span>\u4e2d\u570b\u793e\u6703\u79d1\u5b78\u9662\u6b77\u53f2\u7814\u7a76\u6240\u5716\u66f8\u9928<\/span><\/span>, 1986\u00a0; Physique: <\/span>\u5fae\u6372<\/span><\/span>1<\/span>\u6372 <\/span><\/span>; 16<\/span>\u91d0\u7c73\u00a0<\/span><\/span>;Notes <\/span>\u4e0d\u5f97\u8907\u88fd<\/span><\/span>.\u00a0; <\/span>\u66f8\u540d\u64da\u5377\u7aef\u7de8\u76ee<\/span><\/span>.\u00a0 <\/span>\u5c01\u9762\u984c<\/span><\/span>: \u6234\u6c0f\u834a<\/span><\/span>[\u58a9\u9580\u5bb6\u8b5c<\/span><\/span>].\u539f\u66f8<\/span><\/span>: \u523b\u672c<\/span><\/span>, \u660e\u5d07\u798e<\/span><\/span>5[1632]. 10\u518a <\/span><\/span>: \u4e16\u7cfb\u8868<\/span><\/span>, \u63d2\u5716<\/span><\/span>. \u59cb\u7956<\/span><\/span>: \u6234\u5b89\u5b57\u5be7\u53d4<\/span><\/span>. \u6563\u5c45\u5730<\/span><\/span>: \u5b89\u5fbd\u7701\u4f11\u5be7\u7e23\u7b49\u5730<\/span><\/span>.<\/p>\n

The zupu<\/i> presents extremely simple tables, in the most of the case only names of family members are given, but it includes a remarkable map of Longfu \u9686\u961c<\/span><\/span>, the locality in the Xiuning district \u4f11\u5be7<\/span><\/span>, now in the municipality of Huangshanshi \u9ec3\u5c71\u5e02<\/span><\/span>, where the Dai family was established: it\u2019s near to Tunxi \u5c6f\u6eaa<\/span><\/span>town.<\/p>\n

<\/p>\n

This map of the village Longfu (Longfu cunju zhi tu<\/i>\u9686\u961c\u6751\u5c45\u4e4b\u5716<\/span><\/span>) is also avalable on line<\/a>.<\/p>\n

This kind of map is quite common in Qing dynasty (1644-1911) genealogies, but that one was realized before the end of the Ming dynasty (1368-1911) : we can see high constructions, quite rarely represented in other images (storage buildings?). The map was engraved by Huang Shouxian <\/span>\u9ec3\u58fd\u5148\u523b <\/span><\/span>and designed by Huang Yifeng of She(xian) <\/span>\u6b59\u9091\u9ec3\u4e00\u9cf3\u5beb<\/span><\/span>.<\/span><\/span> I<\/span><\/span>t is possible to locate the places indicated in the image (Longfu and Zhuli <\/span>\u73e0\u91cc<\/span><\/span>) in ancient and modern maps<\/a>.<\/span><\/p>\n

<\/a>The text below is printed on a single sheet, which was folded and kept by the owners of this genealogy copy. It\u2019s not reproduced on line by https:\/\/familysearch.org . It is included in the original copy kept in Beijing, at the National Library of China (NLC); this is the only document of this kind in the 286 volumes of Huizhou genealogies studied by Michela B<\/span>ussotti<\/span> & <\/span>Bao<\/span> Guoqiang <\/span>\u9b91\u570b\u5f37<\/span> <\/span><\/span>and presented in the online database of Huizhou genealogies by EFEO – Department of Rare Books and Special Collections at the National Library of China. This database <\/span>collects elements providing information on compilation, editing, and printing;<\/span><\/span><\/span><\/span> it\u2019s online on the website of EFEO<\/a> and on the website of NLC<\/a>:<\/span><\/p>\n

To make a genealogy naturally incurred considerable expense, and to that extent the question of genealogy compilation and publication is also one of money. We are used to seeing at the end of printed genealogies lists of the names of donors who have received a printed copy of the genealogy. Although in the NLC copy of<\/span> Xiuning Daishi zupu,<\/i><\/span> this names list of \u201cthe donors of money\/keepers of volumes\u201d is missing, there is a note on a strip of paper about the individual who possessed this volume (Dai Shiji: see below <\/span>appendix 1<\/i><\/span>). Probably a similar strip of paper was originally stuck on the cover of each fascicule of the genealogy.<\/span><\/p>\n

In the text examined here, it seems that different payments are required of those involved in this genealogy project: for merely having their name included in the genealogy, they must pay, just as they have to make a separate payment to \u201ccut the wood blocks,\u201d and also in order to receive a personal copy of the printed genealogy. This text also reflects the dialogue and negotiation between the compiler and the other members of the family, which was eventually written down in this \u00ab\u00a0agreement\u00a0\u00bb contracted between Dai Yaotian and recipients of the genealogy.<\/span><\/p>\n

Proposition of agreement about the revision of the genealogy (ten paragraphs) \u8b70\u4fee\u65cf\u8b5c\u7d04\u8a00\u5341\u6b3e\u00a0<\/span><\/span>:\u00a0text in PDF<\/a> and below<\/span><\/p>\n

<\/p>\n

Additional \u201cappendices\u201d are transcribed below: <\/span><\/p>\n

appendix 2<\/i><\/span>, <\/span>the last entree of the <\/span>fanli<\/i><\/span> \u51e1\u4f8b\u201c<\/span><\/span>notes to the readers\u201d, <\/span><\/p>\n

appendix 3,<\/i><\/span>\u00a0<\/span> quotation from a preface of the genealogy explaining that the author is Dai Yitao (Yaotian) was <\/span>jinshi<\/i><\/span> 1631; <\/span><\/p>\n

appendix 4<\/i><\/span>, quotation from post-face of the genealogy that mentions explicitly the existence of the document copied here.<\/span><\/p>\n

They help to understand when and how the genealogy was published, the volumes distribution and the intervention of the local government administration as a guarantee of a legal keep and proper storage of them.<\/span><\/p>\n

APPENDIX (from Bussotti & Bao online database)<\/span><\/p>\n

1 <\/span><\/span>\u4f11\u5be7\u6234\u6c0f\u65cf\u8b5c<\/span>\u7b2c<\/span>\u4e8c<\/b><\/i><\/span>\u518a\u7b2c<\/span> \u7c4d<\/b><\/span> <\/b><\/i>\u5b57\u7b2c<\/span> \u4e09<\/span> <\/b><\/i>\u865f\u5c01\u4ed8<\/span> \u4e8c\u5341\u4e94<\/b><\/span> <\/b><\/i>\u4e16\u5b6b<\/span> \u4e16\u6fdf<\/b><\/span> <\/b><\/i>\u6536\u638c<\/span>\u90e8<\/span> <\/span><\/span>[<\/span><\/span>the text printed on <\/span>strip of paper and completed by handwriting, with the seal:<\/span><\/span> \u00a0<\/span><\/span><\/span>\u91cd\u4fee\u4f11\u5be7\u6234\u6c0f\u65cf\u8b5c\u8fa8\u507d\u5716\u66f8<\/span><\/span><\/span><\/span>]<\/span><\/span><\/span><\/p>\n

2<\/span><\/span>\u8b5c\u6210\u6563\u8a16\u5f8c\u539f\u677f\u4ff1\u524a\u4ee5\u9632\u79c1\u507d\u4e14\u6bcf\u8b5c\u4e00\u90e8\u5fc5\u7de8\u5176\u865f<\/span><\/span><\/span>,<\/span>\u8a3b\u4ed8\u5176\u4eba\u5716\u66f8\u5c01\u56fa\u7136\u5f8c\u6563\u7d66\u4ecd\u958b\u7e3d\u55ae\u8acb<\/span><\/span><\/span>[ ] <\/span>\u5e9c\u7e23<\/span> \u7167\u5370\u4ea4\u8caf\u516c\u6240\u5b58\u9a57\u65e5\u5f8c\u5982\u6709\u5716\u66f8\u7559\u932f\u53ca\u7e3d\u55ae\u5167\u7121\u540d\u8005\u5b9a\u4fc2\u5047\u8b5c\u5373\u7576\u7aae\u6cbb<\/span> <\/span><\/span>[<\/span>\u51e1\u4f8b<\/i><\/span>\uff0c<\/i><\/span>\u7b2c\u5341\u4e8c\u6761<\/i><\/span><\/span><\/span>]<\/span><\/p>\n

3<\/span>\u6234\u5100\u9676\u4ee5\u8f9b\u672a\u6210\u9032\u58eb\u51fa\u4f59\u9580\u672a\u670d\u5b98\u6b78\u7701\u8fd4\u6893\u91cc\u9ce9\u7fa4\u5b97\u800c\u8b5c\u4e4b<\/span> <\/span><\/span>[<\/span>\u6236\u90e8\u5c1a\u66f8\u6b66\u82f1\u6bbf\u5927\u5b78\u58eb\u901a\u5bb6\u7737\u751f\u4f55\u5982\u5bf5\u518d\u62dc\u64b0<\/i><\/span>\uff0c<\/i><\/span>\u300a\u5e8f\u4f11\u5bcd\u6234\u6c0f\u65cf\u8b5c\u300b<\/i><\/span>\uff0c<\/i><\/span>\u5d07\u798e\u58ec\u7533<\/i><\/span>\uff08<\/i><\/span>\u4e94\u5e74<\/i><\/span><\/span><\/span>1632<\/i><\/span>\uff09<\/i><\/span><\/span><\/span>]<\/span><\/p>\n

4 <\/span>\u5100\u9676\u53d4\u767b\u7b2c\u6b78\u4f86\u805a\u65cf\u800c\u8b00\u8332\u8b5c\u8b02\u6587\u737b\u6538\u95dc\u986f\u627f\u5141\u7c4d\u6168\u7136\u4ee5\u8f2f\u8129\u70ba\u5df1\u4efb\u9042\u689d\u5341\u5247\u4ee5\u793a\u5021\u65bc\u5176\u7981\u7d1b\u56a3\u5206\u8463\u7387\u8868\u901a\u986f\u9632\u79c1\u507d\u5bd3\u52f8\u52c9\u5162\u5162\u7136\u4ee5\u53f2\u6cd5\u7acb\u8b5c\u704b\u84cb\u5176\u614e\u54c9\u800c\u4f59\u65bc\u8b5c\u4e4b\u6210\u6df1\u6709\u5e78\u7109<\/span><\/span><\/span>[<\/span>\u5d07\u798e\u4e94\u5e74<\/i><\/span>\uff08<\/i><\/span><\/span><\/span>1632<\/i><\/span>\uff09<\/i><\/span>\u3002<\/i><\/span> <\/i>\u6234\u4e00\u7f8e\u300a\u5f8c\u5e8f\u300b<\/i><\/span><\/span><\/span>]<\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Huizhou, in South Anhui, was not only a relatively important locality in terms of Chinese publishing in the last two dynasties, but also a region that produced numerous genealogies, many of them printed. Xiuning Daishi zupu \u4f11\u5be7\u6234\u6c0f\u65cf\u8b5c was compiled in 1632. Some copies are stored in Beijing and Shanghai, and one of them is on … Continuer la lecture de Prints and lineages (Bussotti)<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/localsources-china.efeo.fr\/index.php\/wp-json\/wp\/v2\/pages\/4"}],"collection":[{"href":"https:\/\/localsources-china.efeo.fr\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/localsources-china.efeo.fr\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/localsources-china.efeo.fr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/localsources-china.efeo.fr\/index.php\/wp-json\/wp\/v2\/comments?post=4"}],"version-history":[{"count":8,"href":"https:\/\/localsources-china.efeo.fr\/index.php\/wp-json\/wp\/v2\/pages\/4\/revisions"}],"predecessor-version":[{"id":229,"href":"https:\/\/localsources-china.efeo.fr\/index.php\/wp-json\/wp\/v2\/pages\/4\/revisions\/229"}],"wp:attachment":[{"href":"https:\/\/localsources-china.efeo.fr\/index.php\/wp-json\/wp\/v2\/media?parent=4"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}